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Ancestral Pueblo
Question
Background Information
Archive
Teacher Resources
People who lived thousands of years ago in what is now Utah did not leave any written records that we can read now, but they left behind things that help us understand how they lived as we observe and infer. Consider some of the questions below to help you understand more about the Ancestral Pueblo.
Central Questions:
What was daily life like for someone who lived among the Ancestral Pueblo in 1200 AD?
What natural resources were especially valuable to the Ancestral Pueblo?
What can we learn about the Ancestral Pueblo and what its members valued from the things they created?
Vocabulary
Archeologists: individuals who study groups of people by looking at the things they left behind.
Artifacts: things that ancient people left behind.
Observing: looking closely and noticing details.
Inferring: making educated guesses based on observations.
Ancestral Pueblo: a group of people with a shared culture that used to live in what is now southeastern Utah, southwestern Colorado, and northern Arizona, and New Mexico. The Ancestral Pueblo lived about 4,000 years ago.
The Ancestral Pueblo
Historians don’t know when the first people arrived in what is now Utah, but they have found evidence that people have been here for thousands of years. People who lived that long ago did not leave any written records that we can read now, but they left behind things that help us understand how they lived. Individuals who study groups of people by looking at the things they left behind are called archeologists. The things left behind that give clues about ancient people are called artifacts.
Archeologists have become very smart in the ways that they study people through their artifacts. One of the strategies that they use is observing, looking closely at artifacts and noticing details about them, such as where they were located, what was found near them, special markings on them, their size and shape, and what they were made out of. As they make these kinds of observations, archeologists also use the strategy of inferring, making educated guesses about a people based on what they observe about their artifacts. Archeologists might infer what an artifact was used for, how important it was, or when it was made.
Many of the artifacts that archeologists find are buried in the ground. Archeologists often observe different layers of dirt. If an archeologist observes that several artifacts are buried in the same layer or dirt, they might infer that those artifacts were used and thrown away or lost at about the same time. If they observe artifacts buried in a deeper layer of dirt, they might infer that those artifacts were used earlier than the artifacts in a shallower layer of dirt. If an archeologist found lots of pieces of broken pottery in the same area, they might infer that it was a garbage dump. If they observed several animal bones of the same type of animal, they might infer that a person used it for food. If archeologists observe the same types of artifacts over a wide area of land, they might infer that the culture of the people in that region was connected in some way.
Archeologists studying the ancient people of Utah have observed that about four thousand years ago the people in a large area of what is now southeastern Utah, southwestern Colorado, and northern Arizona and New Mexico, used the same kinds of artifacts. Because of the similarities of the artifacts of people living in this huge region, Archeologists have considered them a unique culture and have given them the name Ancestral Pueblo. (They used to call them the Anasazi, but this Navajo word is not considered respectful of the culture and isn’t used as much today.) The Ancestral Pueblo are considered one of Utah’s most important ancient cultures. They left behind homes, rock art, and many artifacts that archeologists study to make inferences about their lifestyles.
Archeologists have observed that after about 1200 AD the types of artifacts used by the Ancestral Pueblo disappeared from Utah. No new buildings like those built by the Ancestral Pueblo were built in Utah after that time. But at about the same time, archeologists have found evidence that Ancestral Pueblo-style buildings started to be constructed in new locations in southern Colorado. The people who built these villages are still living in the region today and are called the Pueblo culture. Archeologists have inferred that the Ancestral Pueblo were the ancestors of the Pueblo culture. The legends and traditions of the modern Pueblo people support this inference.
Artifacts from the Ancestral Pueblo can be found in museums and state parks throughout the region where they used to live. The ruins of their homes can still be seen in their traditional homelands. Mesa Verde National Park, Hovenweep National Monument, and Bears Ears National Monument have all been created to protect the ancient homelands of the Ancestral Pueblo. Archeologists hope to protect the artifacts that are scattered throughout the places where they once lived, so that they can continue to study these ancient people.
Background Information written by Dr. Jeffery Nokes of Brigham Young University.
These are some of the artifacts that have been uncovered in ancestral pueblos in Utah and surrounding states. These artifacts serve to inform us about the lifestyle and culture of the residents of these ancestral pueblos. Click on each source below to read about the artifact and explore the source.
Square Tower is perched at the head of the canyon, just below Hovenweep House and Hovenweep Castle. Click here to see the location of this artifact on the map.
Stronghold House was named for its fortress-like appearance, though it is not clear whether its architects designed it or any other structures for defense. Click here to see the location of this artifact on the map.
Escalante Pueblo is found on the grounds of the Canyons of the Ancients Visitor Center and Museum in Southwest Colorado, an interactive model is available for exploration. Click here to see the location of this artifact on the map.
This rock carving, referred to as the Solstice Panel is found at Hovenweep National Monument. Click here to see the location of this artifact on the map.
The Cottonwood Panel is also known as the Great Hunt Panel and is the most famous piece of rock art in Nine Mile Canyon located in Carbon and Duchesne Counties that is home to thousands of rock art sites. An interactive model is provided for exploration. Click here to see the location of this artifact on the map.
One of the best preserved Barrier Canyon Style rock art panels in the American Southwest is found in Canyonlands National Park. Barrier Canyon Style artwork is thought to be somewhere between 1500 and 4000 years old. An interactive model is provided for exploration. Click here to see the location of this artifact on the map.
Pictograph panel is found in Nine Mile Canyon in Carbon County, Utah. There are thousands of pictographs and petroglyphs in the canyon ranging from Archaic to modern. The canyon itself has 10,000 years of art within it. An interactive model is provided for exploration. Click here to see the location of this artifact on the map.
Pictograph handprints on a rock panel on the Colorado plateau. These are in a deep canyon at an ancient Anasazi site. Hundreds of unique prints can be identified. An interactive model is provided for exploration. Click here to see the location of this artifact on the map.
Several projectile points (arrowheads) from the Bluff Great House in Bluff, Utah. Courtesy of Edge of the Cedars State Park Museum. Click here to see the location of this artifact on the map.
Plain weave sandal from an alcove site on Comb Ridge, west of Blanding, Utah. The sandal likely dates to the Basketmaker II period, and may be about 2000 years old. Courtesy of Bureau of Land Management, Utah and Edge of the Cedars State Park Museum. Click here to see the location of this artifact on the map.
This piece of cordage is likely made of light- and dark-colored dog hair. This particular piece of hair twine comes from a dry cave on Comb Ridge west of Bluff and Blanding, Utah and likely dates to the Early Basketmaker period (ca. 2000 years old, give or take a few hundred years). Click here to see the location of this artifact on the map.
This drill was found in an open, mesa-top context on Cedar Mesa, which lies west of Blanding and south of the Bears Ears buttes. Click here to see the location of this artifact on the map.
Shown here is a serrated blade that was documented on the surface of a mesa top site to the east of Blanding. Click here to see the location of this artifact on the map.
This mano and metate was found in the Mesa Verde region and was used for grinding corn before it was cooked. Click here to see the location of this artifact on the map.
Shown here are several vessels from the Pueblo III period. All three vessels come from an alcove site in Woodenshoe Canyon, which lies to the west of the Abajo Mountains and northwest of the Edge of the Cedars State Park Museum. Click here to see the location of this artifact on the map.
Redware pottery like this black on red repaired jar was often traded widely in the ancient southwest Puebloan societies. Click here to see the location of this artifact on the map.
This Black-on-White Bowl comes from Cannonball Pueblo, the Canyons of the Ancients National Monument in Colorado, USA. An interactive model is provided for exploration. Click here to see the location of this artifact on the map.
Ancient pottery ladles, like this one found in Mesa Verde National Park were used much like ladles today. For instance, they were used to dip water from small pools that formed near the cliffs where water seeped from the sandstone. Click here to see the location of this artifact on the map.
This intricately decorated black-on-white ceramic mug from Mesa Verde National Park illustrates the artistic expertise of the Ancestral Pueblo people. Click here to see the location of this artifact on the map.
This lesson can be adapted to fulfill either a Utah History Core Standard or a US History I Core Standard. Find the resources for both classes below.
7th Grade:
UT standard 1.1 Students will make evidence-based inferences about the complex ancient cultures in Utah after studying artifacts from the prehistoric era.
UT standard 1.3 Students will explain the economic activity of a prehistoric and/or historic American Indian tribal community by using basic economic concepts, including supply, demand, trade, and scarcity.
8th Grade:
U.S. I Standard 1.1 Students will analyze evidence, including artifacts and other primary sources to make evidence-based inferences about life among several American Indian nations prior to European exploration of the Americas.
Teachers: You may need to simplify, adjust, or scaffold these instructions for students, depending on grade level/ability. This is just a general outline.
Choose approximately 10 artifacts from the archive page to analyze. (you can add or remove rows from the table if you want students to look at more/fewer artifacts)
In the first column, write the name of the artifact, the location of origin, and the approximate date it was found.
In the next column sketch the image of the artifact.
In the following 3 columns write what you observe about the artifact, what you infer about the artifact, it's origin or purpose, and what you wonder about the artifact.
Answer your chosen question and describe how observations and inferences based upon the artifacts help you answer the question. Be sure to talk about the evidence in the artifacts that led you to your conclusion.